Wednesday, August 22, 2018

What is Church?

A friend had an interesting homily shared on his parish web site this past week. ("Thanks, Father Gene!") It made me think a great deal about the title of this post, "What is Church."

As a parish priest, this answer quickly transformed in my own mind into the life of the Church, as experienced in our parishes. I remember when Bishop O'Connell mentioned to me that he was considering assigning me as a pastor, my first thought was, "Oh, no! I'd rather not!" (Of course these were silent thoughts, as I made the promise to God in 2013, when I entered the seminary, to go anywhere and take any assignment that Bishop O'Connell or his successors asked of me.)

My second thought reached into my academic inclinations, and I pulled out the Code of Canon Law, and read about what it means to be a pastor. Hardly an action of questioning my Bishop's wisdom, but more an action of wanting to prepare myself as best I could to serve the people wherever my assignment might take me. While canons 528-530 outline the responsibilities of pastors, Canon 771 uses the wonderful phrase, "pastor of souls." I liked that description when I read it years ago, and smiled again when I read it again in 2017. It reminded me of the phrase I embraced when studying spiritual direction, what the Irish monks called "soul friends." 

Pastors are called to be shepherds, managers, servants, priests, maintenance men, writers, mentors, editors, marketers, scholars, laborers, friends, adversaries, coaches, cooks, delivery men, first responders, advocates, teachers, disciplinarians, landscapers, ... oh, yes, and to pray as well.

And this helps us understand "Church" as "parish," and "pastor" as "dispenser of the Mysteries of God" for all those we serve. This is a job that I love. Every day I know how blessed I am to play this role in the lives of my parishioners. These daily tasks enable me to each day know that I am getting away with something! I get to serve God, through His people, every day ... to be a priest is a profound blessing in my life, every day.

And yet we serve in troubled times; St. Peter wrote, "Now who is going to harm you if you are enthusiastic for what is good? But even if you should suffer because of righteousness, blessed are you. Do not be afraid or terrified with fear of them, but sanctify Christ as Lord in your hearts. Always be ready to give an explanation to anyone who asks you for a reason for your hope."

So here is my reason for hope, for joyful hope in our Church, in our Diocese, for our parish, for my ministry as your parish priest:
• I get to baptize your children and grandchildren. I do this with you, often at our weekend Masses, so that our parish community celebrates together the next step in the fragile lives of these smallest of God's children, to share our hope and joy for the faith that will be shared with them by their parents, grandparents, friends and neighbors, from the people who join them in the pews each week, and who smile when your children squirm, cry, and sometimes run out into the aisle. (I always laugh - at least inside - when I see parents "sneak" up the aisle to retrieve them, wishing they were invisible.) I get to participate in this grace, as the hope for their children blesses each parent.

• I get to celebrate the marriages of your children and grandchildren. I meet the most amazing young people, spend a year or more entering into their lives of faith and love, joining with their parents who have spent decades sharing their own faith with their sons and daughters. I get to befriend these young adults whose lives often transform over our time together, from a "memorized" faith to a prayerful relationship with Jesus. I get to witness the unfolding of God's hope and dreams for each couple as they become one in Christ Jesus.

• I get to walk with parents and grandparents as illness enters into your lives with the Sacrament of the Sick. So often, I find myself the only person in your home, or hospital bedside, who is not family; I am graced by your tears, and witness tenderness and love that can only be revealed when wrapped in grief. And I get to speak with you and your loved ones, as you are dying. Through the powerful grace of God, I get to stand in persona Christi as we pray together about eternal life, and as I ask you, moments before you die, to pray for me when you enter the blessed realm of Eternal Life. I get to see first-hand my own faith and belief in God, my hope for growth in holiness that leads to Heaven unfold before me, in your life and death.

• I get to serve you and Jesus Christ as a vehicle for the Sacrament of Reconciliation. In the words of this sacrament, "Through the ministry of the Church, may God grant you pardon and peace." Pardon, as Jesus commanded through His instruction to Peter to bind and loose on earth, and to invite God's peace to transform lives from fear to love, from darkness to life, to reflect once again God's dream for each person made in His image and likeness. I get to draw from the image of Simon of Cyrene, to help God's sons and daughters carry their crosses, and often, to leave their burdens of brokenness behind as lives are wrapped in the mercy and love of Jesus from Gethsemane and Calvary, moving from pain and hopelessness to hope and joy.

• I get to break open the Word of God in our corner of the Church, in our town, in our parish for you, for your children, for your parents, friends, and for strangers. The words of the prophets, the Divine Revelation of Jesus Christ, the preaching of the Apostles all become light and life in our present day. Each Liturgy of the Word, each Bible study class, each retreat day, each evening of recollection, each religious education class visit become a chance to share the hope and challenge of the Word of God with His chosen people, those entrusted to my pastoral care.

• I get to receive from you simple bread and wine, and to ask the Holy Spirit to transform what we see into what we believe, for you, your family and friends. St. Augustine held that simple host before his parishioners and proclaimed, "Receive what you are!" With feelings of awe, of weakness, of total inadequacy, I share with you what Jesus promised to each of us when He instructed us through His Apostles, this is my Body, this is my Blood; take and eat; do this in memory of Me. For you, my parishioners, I touch the transcendent reality of God, offered as food to lead us from emptiness to unlimited hope, from broken bread to the unity of life in Jesus Christ.

• I get to become your soul friend, to offer spiritual advice along this pilgrim road we share together. Whether in one-on-one spiritual direction, or Backyard Theology sessions, whether teaching children, young adults, young parents, or senior citizens, as your priest I challenge you to discover Jesus' dream for your future, to encounter God in new and different ways. Each encounter allows you to be Christ to me, and me to be Christ to you; with the union of praying together, we mysteriously participate in the work of the Body of Christ. You help me to find God in all things, in all people, and to be surprised by what God has you say to me, and what He has me say to you. In your trust of me as your priest, I encounter more fully the hope that mirrors God, who is Love.

I could do none of this without you, but every day get to encounter God with you. Peter said, "Always be ready to give an explanation to anyone who asks you for a reason for your hope."

Faith. Hope. Love.

Because of my faith in God, you are my reason for hope; you are my reason for joy. Thank you for letting me serve you; thank you for praying for me, and for all those who serve faithfully as parish priests. 

Saturday, August 18, 2018

Holy Hour for the Healing of Our Church and For An Increase of Vocations

Holy Hour for an Increase in Vocations, and for the Protection and
Healing of Jesus Christ for our Church Throughout the World.

On the Feast of St. John Vianney, August 4th, the patron of parish priests, our parish held a Holy Hour for an increase in vocations, with the acknowledgement that for vocations to succeed, we must first discover a healing in our Church.

Part I: For Healing Within Our Church
We began the Holy Hour with a plea to God for healing of our Church. The Church is broken; it is a human institution that reflects the brokenness of our original sin. For the thousands of years, since the time of Cain and Abel, humanity has lived a broken existence and we need to depend on God’s grace and mercy for our very existence.

We are the Body of Christ, too. We are the Broken Body of Christ in the Eucharist, hanging on Calvary. Jesus Christ had the Resurrection to demonstrate to the world His healing power. Today, we need to rely on that healing. We must gather together and pray for:
For those who are wounded by the abuse in any way, and for each member of The Church, that only through the grace of God and the gifts of the Holy Spirit, that all will ask for forgiveness, that all will forgive, and that through the Eucharist we may become one Body of Christ
In our Holy Hour, our prayer continued before the Holy Eucharist with the meditation hymn, Hosea, which offered the words, “Come back to Me, with all your heart. Don’t let fear keep us apart.”

Part II: Thanksgiving for Young Priests
Our Holy Hour continued with prayers for young priests. I may be a recently ordained priest, but certainly not a “young” priest. And those young men who have entered the ministry to the People of God in these past five or ten years have done so within a time that our secular society and culture would scream at them, “Why?” Why would you enter into the priesthood in the middle of such a scandal in our Church?

The answer, of course, is that Jesus spoke to them, and to me, and said, “Come, follow me.” It wasn’t an easy decision for the early disciples, either; most died as martyrs. These young priests chose to be the presence of Jesus, to serve in persona Christi when we minister the sacraments. They invoke the power of the Holy Spirit to change simple bread and wine into the sacred Body and Blood of Jesus Christ. They have offered their lives to God, without counting the personal costs. Just as we must pray with confidence and trust that God - only God - can heal the Church, we must also pray with zeal our thanksgiving for these courageous men who will continue making Jesus present to our world - our broken, flawed, sinful world.

Let us pray now with heartfelt thanksgiving for the gift of the Eucharist, where we come together, broken and hurt, but hopeful and hope-filled, with gratitude for the service of faithful priests and bishops.
In the meditative hymn, “Serve With Your Hearts,” we declared that we - the Body of Christ - will continue to feed the hungry, clothe the naked, to serve others with our hearts. We sang that “...the love of the Lord is alive in the world, through your care, through your heart, through your love.”

Part III: Our Plea for Increased Vocations
In our closing segment of the Holy Hour, we prayed that Jesus, the same God who will heal the Church, will send others to serve as priests. The young men who may be ordained ten years from now are today somewhere between 15-25 years old. If we imagine that for most priests, their journey through the formation of the seminary will take 4-5 years, and their discernment of the authenticity of this call from God may take 5 or more years, then we are asking God to touch the lives and hearts of these teenagers and twenty-something’s today. Yes, today, in the midst of a Church in desperate need of healing.

But God can do that. Without priests, there is no Eucharist; without the Eucharist, there is no Church.

Let us pray that Our Loving and All Powerful Father hears our plea to send us more priests, to send us more religious men and women who pray constantly for the Gospel to become our model of life, and that as we bow before the Eucharist today, that each of us surrenders to the gracious will of Jesus Christ, that we, the Body of Christ, will continue to joyfully serve Him.
Our meditation as we closed our time before the Eucharist was with the hymn, “Come With Me Into the Fields.” The harvest that is the fruit of seeds planted by God is before us; He has chosen us to be disciples, and He has chosen some to the vocation of priesthood. May we, the Body of Christ, implore our God to grant a future full of hope.

The final Eucharistic adoration hymn was“Take Lord, Receive.” Not a traditional Benediction hymn, but certainly one that offers ourselves back to God, in thanks for all He does for us: “Give me only Your love, and Your grace, that’s enough for me!” In the words of our Eucharistic prayers, we unite ourselves with the sacrifice of Jesus, we make of ourselves an oblation to God.

We are decades away from the fruits of God’s healing to become a reality in our Church. Not that we cannot start now, but the pain, the hurt, the injury of decades will take more than a little time to become a reality in our human institution of The Church. Let us never forget that it is Jesus’ call and invitation to become “church,” to enter into “communion” with one another. I will not abandon the Church; I will struggle to forgive those who have abused their power and position, and abused children or young adults.

It will be hard.

But I will forgive. I will trust Jesus to be the only judge. And I will be thankful for every moment that our Church is an instrument of justice and peace for any who were abused. That is what Jesus has commanded us to do.

Sunday, February 25, 2018

The Lord's Prayer ... "Lead Us Not Into Temptation"

From recent comments by Pope Francis, conversations about the translation of the Lord’s Prayer and whether God “leads us into temptation” or not have been offered by many. America Magazine recently ran a story about the Italian bishops choosing to consider changing the translation of the Lord’s Prayer within the Eucharist to “... do not let us enter into temptation…,” as the French did in December, while the German bishops specifically chose to keep the existing translation. While such discussions seem controversial, we ought to better understand these as ancient discussions of The Lord’s Prayer. 

Consider that Saint Augustine commented in this way (as 
presented in the Catena Aurea, Volume I, by St. Thomas Aquinas on Matthew’s Gospel, MT 6:13): “When then we say, Lead us not into temptations, what we ask is, that we may not, deserted by His aid, either consent through the subtle snares, or yield to forcible might, of any temptation.” Augustine also preached: “When the Saints pray, Lead us not into temptation, what else do they pray for than that they may persevere in their sanctity. … Therefore we seek not to be led into temptation that this may not happen to us; and if it does not happen, it is God that does not permit it to happen.” Augustine continues: “God would have us pray to Him that we may not be led into temptation, though He could have granted it without our prayer, that we might be kept in mind who it is from whom we receive all benefits.”

Other Church Fathers, cited by Aquinas in Catena Aurea, Volume III, Commentary on the Gospel of Luke (Luke 11:1-4) tell us: “... we wish only such temptations as the condition of man can sustain. For it is impossible not to be tempted by the devil, but we make this prayer that we may not be abandoned to our temptations.” Saint Thomas Aquinas then references Saint Basil: “But when one [a temptation] has already entered, it is fitting to ask from the Lord the power of enduring, that we may have fulfilled in us those words, he that endures to the end shall be saved.”

Saint Augustine discusses our lives of prayer at length in his “Letter to Proba,” (early 5th century) which in Chapter 11 speaks directly to the Lord’s Prayer. Augustine wrote: “When we say: Lead us not into temptation, we admonish ourselves to seek that we may not, through being deprived of God's help, be either ensnared to consent or compelled to yield to temptation.”

Our Catholic tradition holds that we take the whole of Scripture, not isolated portions, and this applies to the Lord’s Prayer, too. While we strive to better understand Scripture a line at a time, it is the whole that links us to the fullness of Jesus’ teaching. “The Lord’s Prayer” is not a single line accusing the Father of tempting us to sin, but a plea, from us, which taken as a whole places us squarely as the creatures, surrendering to the Creator. 

In his same “Letter to Proba,” Augustine declared in reference to the very nature of prayer: “For whatever other words we may say ... if we pray rightly, and as becomes our wants, we say nothing but what is already contained in the Lord's Prayer.” In other words, the Lord’s Prayer, taught by Jesus and offered to men and women of good will by both Matthew and Luke, offers us a perfect prayer of surrender to God, of dependence on His mercy and grace, and with the strength that only comes from His grace, may we be able to resist temptations from evil, and live the Gospel in our lives.

Saturday, November 12, 2016

The Problem With Angels

I think that angels, those helpers of God, have created a problem, or put another way, our perception of angels has caused a problem for many of us. Close your eyes (oops! This is a blog, so you can't close your eyes yet!) and imagine God's army of angels surrounding you, protecting you from every hurt, every fall. We feel a sense of safety, knowing that we are surrounded by these servants of God. When we contemplate that image long enough, feeling the comfort and protection which it affords us, we might even tend to include God surrounding us, using His absolute power to shield us from harm.

For many, that is our image of how God protects us.

But the very model is wrong. It makes us the center of our own existence; it ensures that these heavenly beings, angels, and perhaps even God, serve me. Not even "us," but "me." When you think about putting ourselves in the center of that comfortable model, we realize first of all that there is no place for other people. They would need, of course, to be the center of their own existence; and taking this analogy further, that would mean that some of "my angels" were off track when they are attending to "your protection." You want to shout out, "Hey, what about me! You are supposed to protect me ... right?"


All creatures, especially you and I, are meant to turn our focus toward the real center, God, whose care and protection radiates from Him alone, and extends through the entire universe to each of His creatures. We, along with all the heavenly hosts, as the adopted sons and daughters of an all-powerful, all-loving, all-merciful God, are called to turn our focus upon God, our Creator, the source of all life, love; to the Trinitarian God - Father, Son and Holy Spirit - who has created us and adopted us as His beloved.

This shift in focus, the shift in the true center, corrects all the flaws in the "me-as-center" model. Just a few to consider:

  • I will look at material goods differently; they are now gifts, not goods, and offered for the common good of all God's Creatures.
  • I will look at my brothers and sisters differently; they are not competing with me for the attention of God and His angels, but instead cooperate with and join me in praising God as the source of all that is good.
  • I will look at how I spend time differently; "my efforts" are no longer focused on achieving "my success," but in humbly offering service to the one God from whom I receive everything and to whom I owe everything.
  • I will pray differently; fewer petitions will be about what "I need," instead with the realization that I have already been provided all that I need, I will ask instead for what those around me need. In short, I will become like the angels who serve God, and will look out for my fellow man, for my brothers and sisters.

So maybe, the problem isn't with angels. Maybe the problem is with me, and the solution is with God.

Now, close your eyes and think about it.

P.S.  I wonder if these occasional ramblings on this blog, "God of My Prayer," are useful. In one sense, I am compelled to write them out by my slowly maturing relationship with God. I would greatly appreciate any comments below with thoughts or topics you might suggest for future posts.   It remains my hope and prayer that these simple words are somehow doing His will, not mine.

Thursday, August 4, 2016

St. John Vianney, Priest and Confessor

 Today, August 4th, the Catholic Church celebrates the feast day of St. John Vianney, patron saint of priests. St. John dedicated himself without hesitation to his parish in Ars, France, where he would spend 12-16 hours each day hearing confessions. Last year, my first as a priest, I recall the impulsive decision as I walked the fifteen steps from the rectory to the church to celebrate daily Mass on this feast; I decided, "In honor of John Vianney, I'm going to offer confessions after Mass today."

Seemed simple enough. An hour and a half after Mass ended, I finished with my last confession. I had, I guess, called people's bluff when I announced before the final blessing that I would be in the Reconciliation Room.

Since that time, I have made it my practice to offer the Sacrament of Reconciliation after daily Mass on days whenever the liturgical calendar identifies a feast celebrated for a priest or bishop, schedules permitting. This has been a rewarding experience for me, and I have been told a grace to many parishioners. Some, paying attention to the daily feasts, will now ask me before Mass: "Confessions this morning, Father?" Funerals and office appointments permitting, I love to be able to answer "Yes!" Sometimes there will be one person come to speak with me, sometimes twelve, or more. Each time, I know that it is the movement of the Holy Spirit in the life of those parishioners that presses them to enter into the Sacrament.

When discussing this first year as a parish priest with friends and fellow priests, I have found myself pointing to Reconciliation as perhaps the Sacrament where I feel God's action the most. I've described my own feeling with the analogy that as a priest in the reconciliation room, I get to model Simon of Cyrene and help to carry crosses that others have shouldered, sometimes for 5, 10, or 30 years. And usually, those long absences have been found when I call their bluff, when I simply say, "I'll be in the Reconciliation Room after Mass today." To be sure, there are many who simply like the convenience of not having to return on Saturday afternoon at the regularly scheduled time.

The picture accompanying this post is so apropos in this context: the stained glass window shows Simon holding the cross, while Jesus ministers to Veronica along the Way of the Cross.

I remain most grateful for the chance to serve God's people as a parish priest, to be, as the motto of my seminary reflects, "dispensers of the mysteries of God." On this feast of St. John Vianney, please remember to pray for your parish priests, for seminarians, and for the vocations of more men who will consider this wonderful ministry.

Please also pray that more and more people take advantage of the Sacrament of Reconciliation, opening themselves up to the abundant forgiveness Jesus has promised to each of His beloved disciples. With and through Jesus, we can declare that our yoke is easier and burdens are lighter.

Saturday, July 30, 2016

"Why Were You Made?"

In a sermon, included in the Office of Readings for Saint Peter Chrysologus (July 30), bishop and Doctor of the Church, he asks this question: "Why do you ask how you were created and do not seek to know why you were made?"

This is an important question today, just as it was in the 5th Century. I dare say, we should consider both halves of this question separately to really understand the depth of Saint Peter's challenge. "Creation" can be viewed by women and men of faith as poetically narrated in Genesis, (chapter 1 and chapter 2), as authentic Truth from God, but is generally not viewed as "facts" by Scripture scholars. In contrast, women and men of science continue to search for the specifics of how the world began, such as the Big Bang theory. In both scenarios, most people consider the creation of the world in general terms; planet Earth is for all humanity, just as the separation of the light from the darkness is for all humanity. In practice, some thousands (or billions) of years after God's creation began to unfold, the sun does shine, and the rain does fall, equally on the good and the bad (Matthew 5:45).

But we need to consider Creation differently, more personally. When God created the earth, and the streams, and the clouds and the stars and gravity and black holes and the fish and the birds, He created them for you and me - individually, uniquely, by name. Jeremiah 1:5 tells us that before we were born, before we were cells knit together in our mother's womb, we were already sacred to God; sacred as unique individuals. God didn't just know Jeremiah before his call as a prophet, before his birth as a person some 600 years before Jesus birth; God knows you and me, and knew us before time as we know it began, too.

That means that each of us are intentionally part of the actual creation story, the divinely-inspired story recorded in the Bible. The author of Genesis did not know your name and my name, but God's creation has unfolded for you and for me as individuals known by God before time could be measured by sun rises and seasons. We were created by God out of His love for us, and all that we experience and encounter in "creation," in the world around us, is intentional. Yes, through our exercise of God's gift of free will mankind has distorted creation in thousands of ways, but that takes nothing away from God's creation of all we take for granted as the goodness and greatness of His love for us - for each one of us, as individuals made in His image.

Saint Peter Chrysologus emphasized this in the next part of his sermon: "Was not this entire visible universe made for your dwelling? It was for you that the light dispelled the overshadowing gloom; for your sake was the night regulated and the day measured, and for you were the heavens embellished with the varying brilliance of the sun, the moon and the stars."  He continues, "...the Creator still works to devise things that can add to your glory. He has made you in His image that you might in your person make the invisible Creator present on earth; He has made you His legate, so that the vast empire of the world might have the Lord's representative."

Which is exactly why the second half of St. Peter's question is important for each of us to consider today: "Why was I made?"

God is not done with you or me yet; He has a purpose in mind for us. What will unfold before each of us in our lives manifests God's dream for you, and for me. You and I, we are the Lord's representatives in creation today. Let us pray for each other that we have the courage to discover His will, and to be faithful representatives of His truth and love in the world.

Saturday, June 18, 2016

The Joyful Mystery of Creation

Today, Pope Francis shared a simple, but remarkable Tweet. @Pontifex wrote, "More than a scientific question, the universe is a joyful mystery that speaks of God's boundless love for us." In this message, our Holy Father links science and nature in one conversation.

As a recent beneficiary of the wonders of medical science, Pope Francis succinctly draws our focus into what is most important; it isn't the individual scientific breakthroughs. It is certainly not mankind's claims of accomplishments on our own. Creation continues to unfold around us, and that creation is a freely and generously given gift. It is God's boundless love, experienced every day, at every moment.

Most of the time, we probably miss that perspective on Creation unfolding around us. Our busy - some might even claim "chaotic" - lives keep us running all the time. Part of God's boundless love is the gift of quiet, the gift of time to notice His Creation, and this is a gift that too often goes unused, at least for me.

Scientists need to understand things; that is the nature of their vocation and work. But observing God's Creation around us doesn't take a scientific outlook. How wonderfully simple it is when we embrace a few moments of quiet, and simply watch and listen, without needing any explanation other than being - just being - in the presence of God's boundless love. When we experience and embrace His joyful mystery.

My quiet time is, to a degree, forced on me these days, but I embrace it as a blessing to have to take it easy, to slow down, to drink lots of fluids and get lots of rest. But technology, as part of God's Creation, makes it a true blessing to observe my universe. As I write this blog post, sitting on a bench in my back yard, connected via my iPad and wireless connection to the Internet, I have had the chance to observe the universe God is offering today. Bright sunshine glistens through the fluttering leaves of hundred-year-old trees. A pair of blue jays playfully chase each other with short flights, and hops from branch to branch among the trees. In my quiet, a rabbit wandered close, surprising itself when it noticed a person, me, within ten feet of it's grazing. It held on for a few moments, then hurried away to the middle of the yard, near where the groundhog was foraging. People walked by, holding hands and holding leashes, enjoying each other on this restful morning. Birds flew close, so that I could not only hear their chirps, but hear their wings flapping.

None of this creation is ours, none of this science or nature is owned by us, but all of it reflects God's boundless love. All of it is a gift.

May each of you find a few moments to enter into this joyful mystery, to embrace His Creation, to realize the blessed fullness of quiet.