Wednesday, July 30, 2014

Retreat: [ri-treet] The act of withdrawing, as into safety or privacy ... and into prayer!



Last week was one I really looked forward to: the annual retreat of the Diocese of Trenton seminarians. Given that we study in four different seminaries, this five-day gathering of more than thirty men aspiring to the priesthood becomes a great opportunity to catch up with each other’s lives, parish assignments, and generally chat about why we are on this journey. There was a comfortable feel to the retreat this year as I was no longer one of “the new guys.” That was driven home in a strange sort of way when I got to my room, and turning on my iPad to see if I could get to my e-mail, found that I was already connected to the wireless network; I had been here before, and was connected – in more ways than with a tablet!

For these few days, our paths intersect and merge, with the focal point of that intersection at Stella Maris Retreat Center in Long Branch. Others who were just starting with me last year spoke about returning to their seminaries early to help with this year’s “new student orientation” programs; like me, they were no longer the object of the orientation but had quickly emerged into roles of participating and leading within their various seminaries.


The bike rides that some of us took were really not about riding a bike or exercise … they were about talking among friends who were on a journey much bigger than the couple of miles we might pedal that afternoon.

For most of the men, this retreat fell at the point where their formal summer assignments were completed, and they had a few weeks to visit with family and friends before returning to their dorm rooms in late August. For myself, the retreat was but a momentary pause, as I will continue in my pastoral year assignment for the next ten months here at Saint Robert Bellarmine parish. A particular joy in this year is the level of involvement within my parish, possible because I am here for a longer period; I am given the chance by my pastor to be not an observer, but a participant in the daily life of a busy parish.

I seem to have a foot in two camps as well; since I am ministering full-time in a parish, albeit not yet a priest, my life has taken on the rhythm of rectory living and parish schedules. Along with my classmates who also just graduated and were ordained, we are adjusting to that rhythm: what does it mean to have your day off in the middle of the week when many of your family and friends are working? How do you find a time when six priest friends can get together? Who has Mass on Saturday? Who has Sunday night? Who has hospital duty on which day? We had a quorum for dinner a week or so ago on a Sunday evening, which I helped set up, only to realize that I had the 5 PM Mass that day; it really helps to look at the correct calendar!


Please keep me, our recently ordained priests, and all seminarians in your prayers; each of us will be adjusting to the chronos time and calendars in our parishes and schools, but at the same time need to remember that kairos time is spent with God. To quote my “friend,” Karl Rahner, whose book on prayer I re-read during retreat, life is filled with temptation and decisions; each moment – kairos – is an invitation to divine love, and our response is a life of prayer. May each of you experience lives of prayer each day.

Monday, June 23, 2014

Intercessory Prayer and the Fortnight for Freedom


     As a seminarian, with more than a little “academic” bent to my life, I am still surprised when people I meet in conversation will respond, “I didn’t know that!” to what I might consider basic tenets of our Church teaching.  Reflecting on this phenomena a bit, I realize that I shouldn’t be surprised, because I often say the same thing.

     A few days ago I had a conversation with a friend about annual appraisals, which sort of took me back to my past. After mentoring and managing people for more than 30 years in business, I recall that often, I and other managers would speak about the need for staff to take part in their own “self-directed education” in order to advance. That begs the question: in our Church life, how many of us actively pursue expanding our knowledge through self-directed learning? 
     This weekend, the Fortnight for Freedom began, running from June 21st to July 4th. On their website, the United States Council of Catholic Bishops (www.usccb.org) states: “The theme of this year's Fortnight will focus on the freedom to serve the poor and vulnerable in accord with human dignity and the Church's teaching.”




     That message seems, to me, to be so basic; if someone desires to help the poor and the marginalized, shouldn’t we all - including our civic leaders - cheer them on, and perhaps offer to help, too? But a simple review of the fact sheet the USCCB offers illustrates that for an organization such as the Catholic Church, there are multiple civil and legal attacks on the freedom to serve the poor.


     Most of my readers I expect continue to be aware and concerned about the US Department of Health and Human Services mandate that runs counter to our Church teaching on sterilization, contraception and abortion. But there is more to the focus of the Fortnight:

- Who would have guessed that Catholic foster care and adoption services have been driven out of business in places like Boston, San Francisco, Washington, D.C., and the entire state of Illinois?

- Would you have guessed that the USCCB Migration and Refugee Services, offered for years while working with the federal government, had its contract changed because the government required them to refer people for contraceptive and abortion services in violation of our Catholic teaching?


     More examples could be cited, but it could be more effective for my blog readers to explore these limitations on our freedom yourselves. Type Fortnight4Freedom.org into your browser, and continue your “self-directed learning” about the threats to living out the Gospel; I hope and pray that you will be glad that you did.


     For my part, I found it interesting that the bishops mention the saints on our Roman Calendar during these next few days whose lives reflect a political dimension. From reading about their lives, we will better understand that this is not something new only in our 21st century.

June 22nd – Saints John Fisher and Thomas More, Martyrs

     Fisher, Bishop or Rochester, and More, Lord Chancellor, where both martyred for defending the teaching of the Church against King Henry VIII, especially in regard to the sanctity and permanence of marriage. Today, the same sanctity and permanence of marriage is being challenged from within our secular society that has reduced marriage to a commodity, governed more by popular media than centuries-old Church teaching.

June 24th – The Birth of Saint John the Baptist, Martyr

     Jesus’ cousin was martyred for speaking out against the marriage of Herod to his brother’s wife, Herodias. We find here one of the earliest martyrdoms in our Church history where the defense of marriage was one of the charges held against the Saint.

June 28th – Saint Irenaeus, Bishop and Martyr

     This 2nd century bishop and martyr is known for his defense of Christianity, including his early creed that served as the precursor of the Nicaea formula of faith to be promulgated a century after Irenaeus taught – and died in 202 A.D. – for the Christian faith against tyrannical Rome, under Emperor Septimus Severus' persecutions.

June 29th – Saints Peter and Paul Apostles and Martyrs

     Both Peter and Paul would be put to death for their leadership of the emerging Christian faith. Each wrote for us some of the strongest texts about standing firm in faith in the face of any trials and attacks. Consider spending some time reflecting on 1 Cor 16:13 or 1 Peter 5:8-10.

July 1st – Blessed Junipero Serra

     Serra was the 18th century Franciscan whose passion for the faith led him, on his missionary journey, to found missions along the Pacific coast, nine throughout California. We find in Blessed Serra that foundation of faith upon which our country has been founded.


     As you consider the prayers of the Church during this Fortnight of Freedom, please reflect on the many saints whose lives offered complete witness to the Gospel … for many, unto their martyr’s death. We have them to thank, and to intercede for us during this critical time in our country.
 (From the USCCB Prayer for the Fortnight of Freedom)

Wednesday, June 18, 2014

Looking Forward to my Pastoral Year



I’m Back!


Sorry to those faithful readers, many of whom I have met and spoken too over the past few months as you asked, “Are you still going to write your vocation blog?”


The answer is “Yes,” coupled with the caveat from last summer that if I didn’t post an entry for a while, it was because the semester workload was a priority. This spring semester, the workload of seven courses won out over blog posts. Sorry … but it might happen again sometimes, so thanks for your understanding and continued prayers.


A quick update for friends and family, of things that can be checked off:

  • Completed my academic program at Immaculate Conception, and graduated with my second M.A. in theology on May 15th.

  • Sold my home in Mount Laurel, so Sea Isle City is now “home” when I am not in my parish.

  • Completed by diaconate assignment at OLPH/Saint Agnes, having formed some wonderful friendships with Father Bill, Father Michael, and the great parishioners who call Atlantic Highlands and the Highlands “home.”

  • Moved out of Seton Hall, and moved into Saint Robert Bellarmine in Freehold, NJ, as my “home” for this next “pastoral year.”

Some have asked me, “What is a pastoral year?” For my continued formation to the priesthood, a pastoral year is one that is spent full-time in a parish, gaining experience in all that makes up the rhythm of parish life. So far, that has included participation in various parish committee meetings, and some particular projects as outlined by my pastor, Monsignor Sam. I am excited about the experiences that will become part of my formation in the coming twelve months for a few reasons.


First, it is extremely valuable to experience life in a parish outside of weekend liturgies. Through my decade of service as a deacon, I have a sense of those duties, both liturgical and pastoral, such as marriage preparation and bereavement services. My experience of the administrative side of the parish has been limited, and this year will offer me a depth of experience in this area. Saint Robert Bellarmine is a busy, large parish community, so there will be varied experiences of many types in the weeks ahead.


Second, I am extremely fortunate to be connected once again with an old friend (or should that be “long-time” friend?) Monsignor Sam and I first met in 1984 when he was a newly ordained priest, serving his initial assignment at Our Lady of Good Counsel parish in Moorestown. We had the opportunity to work together three decades ago, and I am now to be the beneficiary of those three decades of priestly experience during this pastoral year. Along with Father Ed, our parochial vicar, I am truly blessed to have these men share their life’s experience in ministry with me. If these first two weeks are any indicator, I will be profoundly wiser in twelve months in regard to the everyday life of a parish priest.

Third, I have been welcomed to Freehold, NJ, by another friend, Deacon Rolf, who is both the parish manager here at Saint Robert's and a classmate from my diaconate class of 2004. In just a few days, Freehold has already begun to feel like "my neighborhood" through the welcome of these old friends and new acquaintances among the parish.


Please keep me, and all my brother seminarians in your prayers, along with all the priests, bishops and faculty members who continue to prepare us to serve God’s People. I promise that you will see more regular posts in the months ahead, now that the academic schedule is in the rear-view mirror.

Monday, December 9, 2013

Feeding 3,000 - and the Prayer Wave to Stamp Out Global Hunger

On December 10th, 2013, in every time zone of the world at 12 noon, please pray to stamp out global hunger.  Pope Francis just launched the campaign through a video.

With that in mind, I am reprinting here a story of feeding the 3,000, an extraordinary day in my life in April 2005, with one of my sons, a good friend, Greg Dix, and two of the Missionaries of the Poor serving the poorest of the poor in Jamaica. The actions of one farmer and a few willing volunteers can make a difference to so many lives. Won't you join the #PrayerWave today? #Food4All Won't you pray for an end to hunger every day?

If you have eaten today, please pray for all those who have not been so lucky!

--------------------------------------- April 2005 -----------------------------------------------


        A spring vacation in Jamaica!  Doesn’t that sound exciting?  After a cold, damp winter, I left on Easter Monday to travel to Kingston, Jamaica, with ten others from Our Lady of Good Counsel parish.  But this was no Spring Break – we were journeying to the facilities of Father Ho Lung and the Missionaries of the Poor.  Ten of us were going, and five, like my son and I, had never been on such a visit.  We were an eclectic group of women and men, from teenagers to grandparents, students, teachers, doctors and managers.  For those five of us who were new to this experience, we were both excited and anxious about the unknown journey ahead of us for the next few days.  We would soon be changed by this encounter in ways we are still learning to understand.
When we arrived, Monday, we had brief tours of the Brother’s living quarters and chapels, which were simple, but beautiful.  They were, however, far from the resorts, located in the neighborhoods with the poorest of the poor in Kingston.  As we drove from the airport to the Missionaries of the Poor, we saw street after street lined with homes.  Not homes as we know them, but shacks put together with scraps of wood and metal that were all that the poor could find.  Blank stares from the adults were cast in our direction as we drove by, and the occasional wave from a child seemed to recognize that we were not part of the usual traffic on the streets.

Our work really began on Tuesday, when I joined two other volunteers, Carol and Lisa, at Good Shepherd mission.  This facility, for men (and a few boys), held about 60 residents.  I had never experienced such levels of poverty, where even the clothes that the residents wore where not theirs, but were provided by the Brothers through donations and gifts from places like Moorestown and Mount Laurel.  The residents suffered from many physical, mental and emotional challenges.  I had expected to encounter various mental handicaps among those who lived at Good Shepherd.  What I had not been prepared for was the physical handicaps that were the daily challenge of so many of the residents.  It took some time to get acclimated, and to see past the scars, wounds and bent limbs to see the person behind the eyes and smile.
My most startling realization, made during the first two days in caring for these residents, is that they are not the poor, or the homeless.  They are not people to be classified or generalized with these categories.  They are God’s children, and they have names.  They are Trevor, and Sheldon, and Jasper, and Duncan.  I quickly found that they wanted to know my name, and for those who could speak, they were excited when someone else knew their name.  When Sheldon heard that someone had been speaking about him the night before we arrived, his smile and whole face beamed with joy – someone outside these 12-foot high walls knew who he was.  Or in his words, “They know my face!?”
Our new friends wanted to be touched, to be held by the hand, especially the children.  It didn’t take long before I wanted to touch and hold them just as much, and it was hard to leave at the end of each day when our time with them was over.  By that afternoon, Jasper was falling asleep in my lap as I read stories to the older residents.  I wondered when was the last time that Jasper had been held, and didn’t want to disturb his rest.
The second day brought a visit to a one-room schoolhouse outside of Kingston, and the delivery of cases of books donated by members of our parish and school community.  The joy was electric – it was a school holiday, but about 15 children streamed from the shacks surrounding the school to help us carry the boxes.  Something exciting was happening for them that day, with both visitors and all the boxes coming into their neighborhood, their school – their world.
That afternoon took us back to Kingston, and to Bethlehem House, the mission for children.  We met many who were physically and mentally tortured with illness, and yet we felt their happiness at our presence and our touch.  After dressing one young man of about 14 after his bath, I was waiting for the wheel chair that had brought him to me to come back.  He reached out to me – to hold my hand – and with strength I could not have imagined pulled himself up, and with limbs that should not have supported him he walked toward the door, meeting the wheelchair halfway!  This noble, bent but strong youth had a spirit and courage that I could only admire, watching his accomplishment that to most of us would be taken for granted, but for him, was perhaps the hardest thing he had done in weeks.  Tears of both joy and pain flowed easily at Bethlehem House.
For my son, Will, along with Greg Dix and myself, the third day was almost surreal.  We had been invited by the Brothers to assist with a “Chicken Run.”  I was a tentative participant, balanced by Greg and Will’s excitement – this was going to be something else!  We traveled in a 2-½ ton open truck to a farm outside of Kingston, where we helped to catch and carry 800 chickens.  Up until that day, my experience with farms was limited to orchards and pumpkin-picking hay rides.  Now, I know where both the chickens and the eggs we eat are raised!   
Yes, that is how you catch and carry chickens!

We soon were back in the truck – the three volunteers along with Brother Ronald and the 800 chickens in the open back of the truck – heading back to Kingston.  After the 90-minute ride, we drove into the poorest neighborhoods, and would stop with the horn announcing that we were there, and Brother Pierre calling out, “Food, food”.  In moments, we would have 50 children, adults and elderly people surrounding the back of the truck.  Eager hands reached out for the chickens that would feed their families and friends at a feast on Sunday, as we distributed the gift of a generous farmer to those in need.  After about eight or ten stops, the chickens were all gone.  We were tired, dirty, and amazed at what had just happened that day.  We did not get to know their names in these neighborhoods, but could tell from their smiles that Thursday had been a very good day, as we fed perhaps 2 or 3,000 people.
Two chickens for each family, which they will happily share with neighbors.

Returning to our homes on Friday, security check-ins and air travel was somewhat anti-climatic.  We would miss our new friends.  And perhaps most importantly, we would remember their names and faces.  I will always remember Sheldon, Jasper, O’Neill, Duncan, Trevor, Sallie, Willie, Andre and many others.  These are just some of the names of God’s children, the names of His Poor.
                                                            - Deacon Jim Grogan

December 10th - 2013: Won't you give someone a lift up to a better life? Start with a prayer to end hunger!